Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a [peculiar] people that are his very own, eager to do what is good. - Titus 2:14
What kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming... since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. - 2 Pet 3:11, 14
God is concerned with our holiness and our peculiarity and the two are not separate from one another. The nature of our peculiarity is to be holy. Holiness literally means a state of being set aside for noble purposes. It is first of all a quality of God and secondly a quality that He expects His children to exhibit.
"Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance" says Easton's 1897 Bible Dictionary. It's this admonition to "continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose" that Paul talked about (Phil 2:12-13).
So this theme of personal holiness has been coming up around me lately at Crossroads, in conversations with housemates, in books I've picked up this month, and in sermons I've been downloading. I think the church has downplayed the calling to be holy in the name of steering clear of legalism and/or desire to be approachable and relevant. I think this has been misguided at best and disastrous at worst. It allows us to go on about our business as though we're just the same as anyone else; it doesn't call us up and out, and therefore leaves us living with a vaguely dissatisfying but comfortable experience of being let off the hook. We think we want to be let off the hook, but deeper than that don't we all want someone to expect more from us and believe we're capable of it. More than that, scripture is pretty clear that good fruit is not separable from salvation; a branch that isn't bearing any will be cut off. In this way God's invitation to us to enter into His holiness is a gift of outstanding love, a mark of His desire to see us truly saved.
These are very partially digested thoughts, honestly. The Lord is still instructing me in this area. But I guess the most helpful epiphany I've had thus far is that there is a connection between being led by the Spirit and personal Holiness. Here is how I think it goes (and I am open to discussion and correction):
We're dead to the law and alive to the Spirit. The Spirit is a supernatural deposit of the Divine Person into the spirits of those who have given themselves to Christ and trusted in His death for their life. This Holy Spirit guides us into all truth, reminds us of the words of Christ, and comes upon us in key moments to move us into powerful action that results in transformation (we see this over and over again in Acts). Since we no longer live according to the law, but according to the Spirit (read Romans 8), the way into the Holiness that we are called to exhibit is through that Spirit. He is more concerned with our holiness and infinitely able to present us to the Father on the last day as one holy and blameless. We entrust our holiness to the Spirit and live in a state of perpetual communication with Him to so guide our actions and thoughts that we become the peculiar people we are called to be. So my task in seeking to be holy is not so much to arrive upon a set of standards and rules of actions to be avoided or engaged in; rather, the task is primarily to so commit myself to positioning my heart in sensitivity and obedience to the leading of the Holy Spirit, by whom I live. This then cannot become legalism because it operates outside of law and man-made rule that Paul so desperately wanted his churches to be free of. I cannot put my trust in my Holiness Code, but only in every word that proceeds from the mouth of God. I think in this way holiness is probably dynamic in its expression, leaving room to become all things to all people so that my all means some might be saved.
This brings me back to the title of this post, which is something Abbott Tony said to me a while back. We were on our way back from meeting with another group of folks who are interested in starting a prayer community in their area and they were throwing out ideas for where and how to meet that were not yet wild or reckless, but rather safe and conventional. Tony said something like, "I think they will quickly come to understand that in order to get people's attention with the good news of the gospel, there has to be some measure of audacity involved." Audacity, peculiarity, and outstanding in nature. And what better way to be peculiar and audacious than to dare holiness in a world like this one? Or, as Paul Washer (one of these so-called "Holiness Preachers") said, "The only way to be relevant is to be totally different than the world." We cannot expect to be like our agnostic neighbors in every way except a privately held doctrinal creed and see them excited and moved to right relationship with God by that.
God, infect me with holy audacity!!!!
ho·ly
noun, plural -lies. –adjective | 1. | specially recognized as or declared sacred by religious use or authority; consecrated: holy ground. |
| 2. | dedicated or devoted to the service of God, the church, or religion: a holy man |
au·dac·i·ty
noun, plural -ties. | 1. | boldness or daring, esp. with confident or arrogant disregard for personal safety, conventional thought, or other restrictions. |
| 2. | effrontery or insolence; shameless boldness: |




